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}}Born on October 12, 1614 to an established family of Lincolnshire gentry,<ref>Aharon Lichtenstein, ''Henry More: The Rational Theology of a Cambridge Platonist'' (Harvard University Press, 1962), 3.</ref> [[wikipedia: Henry More| Henry More]] (1614-1687) was a philosopher, poet and theologian who became one of the most prominent members of the [[wikipedia: Cambridge Platonists| Cambridge Platonists]].<ref>Robert Crocker, ''Henry More, 1614-1687: A Biography of the Cambridge Platonist'' (Dordrecht: Kluwer Academic Publishers, 2003), 1.</ref> More studied at the Grammar School at Grantham – later attended by Isaac Newton – then began attending Eton College at age fourteen.<ref>Crocker, ''Henry More, 1614-1687'', 1.</ref> He experienced an early religious crisis at Eton when he started to question his English Calvinist upbringing. This led to a radical reassessment of accepted doctrines and knowledge in terms of their veracity and their spiritual and practical implications.<ref>Crocker, ''Henry More, 1614-1687'', 2.</ref> In 1631, following the path of three elder brothers, More entered [[wikipedia: Christ's_College,_Cambridge|Christ’s College, Cambridge]], where his uncle was a fellow.<ref>Crocker, ''Henry More, 1614-1687'', 1.</ref> He graduated with a Bachelor in Arts in 1636 and a Master of Arts in 1639.<ref>Lichtenstein, ''Henry More'', 7.</ref> Two years later, he was named a Christ’s College fellow and tutor.<ref>Lichtenstein, ''Henry More'', 7.</ref> Despite being ordained as a priest in 1639 and installed as a rector briefly in Ingoldsby, More refused to pursue a clerical career.<ref>Lichtenstein, ''Henry More'', 8.</ref>  
 
}}Born on October 12, 1614 to an established family of Lincolnshire gentry,<ref>Aharon Lichtenstein, ''Henry More: The Rational Theology of a Cambridge Platonist'' (Harvard University Press, 1962), 3.</ref> [[wikipedia: Henry More| Henry More]] (1614-1687) was a philosopher, poet and theologian who became one of the most prominent members of the [[wikipedia: Cambridge Platonists| Cambridge Platonists]].<ref>Robert Crocker, ''Henry More, 1614-1687: A Biography of the Cambridge Platonist'' (Dordrecht: Kluwer Academic Publishers, 2003), 1.</ref> More studied at the Grammar School at Grantham – later attended by Isaac Newton – then began attending Eton College at age fourteen.<ref>Crocker, ''Henry More, 1614-1687'', 1.</ref> He experienced an early religious crisis at Eton when he started to question his English Calvinist upbringing. This led to a radical reassessment of accepted doctrines and knowledge in terms of their veracity and their spiritual and practical implications.<ref>Crocker, ''Henry More, 1614-1687'', 2.</ref> In 1631, following the path of three elder brothers, More entered [[wikipedia: Christ's_College,_Cambridge|Christ’s College, Cambridge]], where his uncle was a fellow.<ref>Crocker, ''Henry More, 1614-1687'', 1.</ref> He graduated with a Bachelor in Arts in 1636 and a Master of Arts in 1639.<ref>Lichtenstein, ''Henry More'', 7.</ref> Two years later, he was named a Christ’s College fellow and tutor.<ref>Lichtenstein, ''Henry More'', 7.</ref> Despite being ordained as a priest in 1639 and installed as a rector briefly in Ingoldsby, More refused to pursue a clerical career.<ref>Lichtenstein, ''Henry More'', 8.</ref>  
  
More launched his writing career in 1642 with the publication of the philosophical poem, ''Psychodia Platonica'' and followed this with a collection of poems in 1647.<ref>Sarah Hutton, [https://doi.org/10.1093/ref:odnb/19181 "More, Henry (1614-1687)"] in ''Oxford Dictionary of National Biography'', accessed September 24, 2024.</ref> In ''An Antidote Against Atheisme'', published in 1653, he produced his first significant apologetic work.<ref>Hutton, "More, Henry (1614-1687)."</ref> More's evolving philosophical and religious view embroiled him in a series of highly public controversies particularly regarding his departure from [[Wikipedia: Calvinism| Calvinism]] to [[wikipedia: Platonism| Platonism]]<ref>Lichtenstein, ''Henry More'', 9.</ref> and his acceptance of [[wikipedia: Origenism| Origenism]].<ref>Hutton, "More, Henry (1614-1687)."</ref> He responded to critics by publishing a lengthy volume, ''The Apology of Dr. Henry More'' in 1664.<ref>Lichtenstein, ''Henry More'', 9.</ref> At this period in his life, he believed that “true, ancient philosophy” consisted of Platonism and [[wikipedia: Cartesianism| Cartesianism]] &mdash; the former was the body and the latter, the soul.<ref>Lichtenstein, ''Henry More'', 10.</ref> However, by 1671 More had completely denounced Cartesianism in the ''Enchiridion Metaphysicum,''<ref>Lichtenstein, ''Henry More'', 11.</ref> a work which also solidified "his reputation as a leading philosophical mind of seventeenth-century England."<ref>Hutton, "More, Henry (1614-1687)."</ref>  
+
More launched his writing career in 1642 with the publication of the philosophical poem, ''Psychodia Platonica'' and followed this with a collection of poems in 1647.<ref>Sarah Hutton, [https://doi.org/10.1093/ref:odnb/19181 "More, Henry (1614-1687)"] in ''Oxford Dictionary of National Biography'', accessed September 24, 2024.</ref> In ''An Antidote Against Atheisme'', published in 1653, he produced his first significant apologetic work.<ref>Hutton, "More, Henry (1614-1687)."</ref> More's evolving philosophical and religious view embroiled him in a series of highly public controversies particularly regarding his departure from [[Wikipedia: Calvinism| Calvinism]] to [[wikipedia: Platonism| Platonism]]<ref>Lichtenstein, ''Henry More'', 9.</ref> and his acceptance of [[wikipedia: Origenism| Origenism]].<ref>Hutton, "More, Henry (1614-1687)."</ref> He responded to critics by publishing a lengthy volume, ''The Apology of Dr. Henry More'' in 1664.<ref>Lichtenstein, ''Henry More'', 9.</ref> At this period in his life, he believed that “true, ancient philosophy” consisted of Platonism and [[wikipedia: Cartesianism| Cartesianism]] &mdash; the former was the body and the latter, the soul.<ref>Lichtenstein, ''Henry More'', 10.</ref> However, by 1671 More had completely denounced Cartesianism in the ''Enchiridion Metaphysicum,''<ref>Lichtenstein, ''Henry More'', 11.</ref> a work which also solidified "his reputation as a leading philosophical mind of seventeenth-century England."<ref>Hutton, "More, Henry (1614-1687)."</ref> A prolific writer, More continued to publish throughout the 1670s and 1680s. He died on September 1, 1687, and was buried in the chapel of Christ’s College.<ref>Hutton, "More, Henry (1614-1687)."</ref>  
  
In the 1670’s More was involved in writing the Kabbalah, and translating cabbalistic writings sent to him by Francis Mercury van Helmont.  He formed close friendships with Anne Conway, George Rust, Joseph Glanvill, John Worthington and others and collaborated and inspired some of their works and vice versa.  The intersection of intellect and will when it comes to religion is the heart of More’s work and his system. More struggled with the debate on transcendence and immanence and found a compromise in the doctrine of anima mundi or “the Spirit of Nature,” which stated that “the world was animated by an unconscious soul which determined the development of the matter within in it, it allowed him to refuse the mere Mechanical aspects of Cartesian thought. More died on September 1, 1687, and was buried in the chapel of Christ’s College.  
+
More originally published most of his works in English. From 1675-1679, he republished them in Latin, most likely to reach a larger audience outside England.<ref>John Henry, [https://plato.stanford.edu/entries/henry-more/ "Henry More"] in ''The Stanford Encyclopedia of Philosophy'', accessed January 21, 2025.</ref> The first volume produced, ''H. Mori Cantabrigiensis Opera Theologica'', included his major theological writings.<ref>Henry More, ''H. Mori Cantabrigiensis Opera Theologica Anglice Quidem Primitùs Scripta, Nunc Verò per Autorem Latine Reddita'' (Londini : Typis J. Macock, impensis Johan. Martyn ... & Gualteri Kettibly ..., 1675).</ref> The two subsequent volumes released as ''Opera Omnia''<ref> Henry More, ''Opera Omnia tum quae Latinè, tum quae Anglicè Scripta sunt ; Nunc vero Latinitate Donata'' (Londini : Typis impressa J. Macock, sumptibus J. Martyn, sub signo Campanae, & Gault, Kettilby sub signo Capitis Episcopi in coemeterio D. Pauli, 1679.) The first of these volumes has the added title page ''Henrici Mori Cantabrigiensis Scriptorum Philosophicorum Tomus Prior, qui Praeter Enchiridium Ethicum et Enchiridium Metaphysicum''. The second of has the title, ''Scriptorum Philosophicaum Tomus Alter''.</ref> featured his philosophical works. Many sources group the three volumes together as a set under the title ''Opera Omnia'' although others recognize the two volumes published in 1679 as a work distinct from 1675's ''Opera Theologica''.
 
 
More’s work Opera Omnia was translated into Latin. It consisted of three volumes and was published in 1979. In his General Preface of his work Opera Omnia, More delineates how his time at Eton led him to shed his Calvinist doctrines and adopt Platonism instead.  He discusses how this inaugural step was what led him to embark on a journey of intellectual and spiritual self-discovery.  In this auto-biographical section of the book he describes how when he confessed his doubts about Calvinism to members of his family he was threatened with the rod.  More theorized that “the end of all ‘true philosophy’ was the defense and explication of Christian religion, and the end of all religion was the believer's ‘Second Birth,’ and his or her illumination or ‘deification.’”  His second volume comprises his principal works in Latin and his famous criticisms of Descartes, Spinoza and Boehme.  While the translation of his works allowed More’s theories to be received by a wider audience, critics argue that it was just longer prose for his “Spirit of Nature” argument with little amendment.  
 
 
 
More<ref>Sarah Hutton, [https://doi.org/10.1093/ref:odnb/19181 "More, Henry (1614-1687)"] in ''Oxford Dictionary of National Biography'', accessed September 24, 2024.</ref> was a rationalist theologian.<ref> Henry, John, "Henry More", The Stanford Encyclopedia of Philosophy.</ref> He attempted to use the details of 17th-century mechanical philosophy—as developed by René Descartes—to establish the existence of immaterial substance.<ref>Ibid.</ref> He was a prolific writer of verse and prose. The Divine Dialogues (1688), a treatise which condenses his general view of philosophy and religion. Like many others he began as a poet and ended as a prose writer. This work was a folio of all of his works, translated into Latin at the urging of a friend as it was believed this would help his works be remembered as classics.<ref>Ibid.</ref>
 
  
 
==Evidence for Inclusion in Wythe's Library==
 
==Evidence for Inclusion in Wythe's Library==

Revision as of 15:25, 21 January 2025

by Henry More

Henrici Mori Cantabrigiensis Opera Omnia
George Wythe bookplate.jpg
Title not held by The Wolf Law Library
at the College of William & Mary.
 
Author Henry More
Editor
Translator
Published Londini: Typis J. Macock, impensis J. Martyn & Gault. Kettilby, sub insignibus Campanae, & Capitis Episcopi in Coemeterio D. Pauli
Date 1679
Edition
Language
Volumes volume set
Pages
Desc.

Born on October 12, 1614 to an established family of Lincolnshire gentry,[1] Henry More (1614-1687) was a philosopher, poet and theologian who became one of the most prominent members of the Cambridge Platonists.[2] More studied at the Grammar School at Grantham – later attended by Isaac Newton – then began attending Eton College at age fourteen.[3] He experienced an early religious crisis at Eton when he started to question his English Calvinist upbringing. This led to a radical reassessment of accepted doctrines and knowledge in terms of their veracity and their spiritual and practical implications.[4] In 1631, following the path of three elder brothers, More entered Christ’s College, Cambridge, where his uncle was a fellow.[5] He graduated with a Bachelor in Arts in 1636 and a Master of Arts in 1639.[6] Two years later, he was named a Christ’s College fellow and tutor.[7] Despite being ordained as a priest in 1639 and installed as a rector briefly in Ingoldsby, More refused to pursue a clerical career.[8]

More launched his writing career in 1642 with the publication of the philosophical poem, Psychodia Platonica and followed this with a collection of poems in 1647.[9] In An Antidote Against Atheisme, published in 1653, he produced his first significant apologetic work.[10] More's evolving philosophical and religious view embroiled him in a series of highly public controversies particularly regarding his departure from Calvinism to Platonism[11] and his acceptance of Origenism.[12] He responded to critics by publishing a lengthy volume, The Apology of Dr. Henry More in 1664.[13] At this period in his life, he believed that “true, ancient philosophy” consisted of Platonism and Cartesianism — the former was the body and the latter, the soul.[14] However, by 1671 More had completely denounced Cartesianism in the Enchiridion Metaphysicum,[15] a work which also solidified "his reputation as a leading philosophical mind of seventeenth-century England."[16] A prolific writer, More continued to publish throughout the 1670s and 1680s. He died on September 1, 1687, and was buried in the chapel of Christ’s College.[17]

More originally published most of his works in English. From 1675-1679, he republished them in Latin, most likely to reach a larger audience outside England.[18] The first volume produced, H. Mori Cantabrigiensis Opera Theologica, included his major theological writings.[19] The two subsequent volumes released as Opera Omnia[20] featured his philosophical works. Many sources group the three volumes together as a set under the title Opera Omnia although others recognize the two volumes published in 1679 as a work distinct from 1675's Opera Theologica.

Evidence for Inclusion in Wythe's Library

Listed in the Jefferson Inventory of Wythe's Library as "Mori opera. 2.v. fol." and kept by Thomas Jefferson. Jefferson later sold a copy to the Library of Congress in 1815,[21] but the library rebound it, possibly removing any definitive signs of Wythe's previous ownership. However, volume two of this copy does include the inscription "George Walker, Mill Creek, Virginia, 1770" on the title page.[22] Wythe's maternal family owned property near Mill Creek, Virginia[23] and his grandfather, uncle and cousin were named George Walker.[24] Both the Brown Bibliography[25] and George Wythe's Library[26] on LibraryThing list the 1679 edition of this title based on Thomas Jefferson's copy at the Library of Congress. The Wolf Law Library has yet to purchase a copy of More's Opera Omnia.

See also

References

  1. Aharon Lichtenstein, Henry More: The Rational Theology of a Cambridge Platonist (Harvard University Press, 1962), 3.
  2. Robert Crocker, Henry More, 1614-1687: A Biography of the Cambridge Platonist (Dordrecht: Kluwer Academic Publishers, 2003), 1.
  3. Crocker, Henry More, 1614-1687, 1.
  4. Crocker, Henry More, 1614-1687, 2.
  5. Crocker, Henry More, 1614-1687, 1.
  6. Lichtenstein, Henry More, 7.
  7. Lichtenstein, Henry More, 7.
  8. Lichtenstein, Henry More, 8.
  9. Sarah Hutton, "More, Henry (1614-1687)" in Oxford Dictionary of National Biography, accessed September 24, 2024.
  10. Hutton, "More, Henry (1614-1687)."
  11. Lichtenstein, Henry More, 9.
  12. Hutton, "More, Henry (1614-1687)."
  13. Lichtenstein, Henry More, 9.
  14. Lichtenstein, Henry More, 10.
  15. Lichtenstein, Henry More, 11.
  16. Hutton, "More, Henry (1614-1687)."
  17. Hutton, "More, Henry (1614-1687)."
  18. John Henry, "Henry More" in The Stanford Encyclopedia of Philosophy, accessed January 21, 2025.
  19. Henry More, H. Mori Cantabrigiensis Opera Theologica Anglice Quidem Primitùs Scripta, Nunc Verò per Autorem Latine Reddita (Londini : Typis J. Macock, impensis Johan. Martyn ... & Gualteri Kettibly ..., 1675).
  20. Henry More, Opera Omnia tum quae Latinè, tum quae Anglicè Scripta sunt ; Nunc vero Latinitate Donata (Londini : Typis impressa J. Macock, sumptibus J. Martyn, sub signo Campanae, & Gault, Kettilby sub signo Capitis Episcopi in coemeterio D. Pauli, 1679.) The first of these volumes has the added title page Henrici Mori Cantabrigiensis Scriptorum Philosophicorum Tomus Prior, qui Praeter Enchiridium Ethicum et Enchiridium Metaphysicum. The second of has the title, Scriptorum Philosophicaum Tomus Alter.
  21. E. Millicent Sowerby, Catalogue of the Library of Thomas Jefferson (Washington, D.C.: The Library of Congress, 1952-1959), 2:124 [no.1532].
  22. Ibid.
  23. William Edwin Hemphill, "George Wythe the Colonial Briton: A Biographical Study of the Pre-Revolutionary Era in Virginia," (PhD diss., University of Virgina, 1937), 16.
  24. "George Walker I" in The Mullins Family History Project, accessed September 24, 2024. From the birth/death dates of the three George Walkers, the previous owner was most likely Wythe's uncle George Walker II (died 1773) or cousin Col. George Walker III (died 1800).
  25. Bennie Brown, "The Library of George Wythe of Williamsburg and Richmond," (unpublished manuscript, 2024) Microsoft Word file.
  26. LibraryThing, s.v. "Member: George Wythe," accessed on September 24, 2024.