Difference between revisions of "Traité Élémentaire de Morale et du Bonheur"
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| − | Jean-Zacharie Paradis de Raymondis was a French moralist born in [http://en.wikipedia.org/wiki/Bourg-en-Bresse Bourg-en-Bresse] on February 8, 1746 to Philippe Paradis and Marguerite de Raymondis.<ref>Joseph Thomas, “The Universal Dictionary of Biography and Mythology, Vol. III” (New York: Casimo Inc., 2010), 1738.</ref><ref>Jean-Zacharie Paradis de Raymondis, “Traité élémentaire de morale et du Bonheur” (Lyon: Chez J. M. Barret, Imprimeur-Libraire, 1784).</ref> Like his father, Jean-Zacharie Paradis held the position of lieutenant general at the Présidial of Bourg, a judicial tribunal that existed under the Ancien Régime. | + | Jean-Zacharie Paradis de Raymondis was a French moralist born in [http://en.wikipedia.org/wiki/Bourg-en-Bresse Bourg-en-Bresse] on February 8, 1746 to Philippe Paradis and Marguerite de Raymondis.<ref>Joseph Thomas, “The Universal Dictionary of Biography and Mythology, Vol. III” (New York: Casimo Inc., 2010), 1738.</ref><ref>Jean-Zacharie Paradis de Raymondis, “Traité élémentaire de morale et du Bonheur” (Lyon: Chez J. M. Barret, Imprimeur-Libraire, 1784).</ref> Like his father, Jean-Zacharie Paradis held the position of lieutenant general at the Présidial of Bourg, a judicial tribunal that existed under the Ancien Régime.<ref>Ibid.</ref>He died in Lyon in 1800.<ref>Thomas, 1738.</ref> |
| − | According to de Raymondis, ''Traité Élémentaire de Morale et du Bonheur'' (''A Treatise on Morality and Happiness'') represents an attempt to reduce morality into a comprehensive guide for improving both personal and societal happiness | + | According to de Raymondis, ''Traité Élémentaire de Morale et du Bonheur'' (''A Treatise on Morality and Happiness'') represents an attempt to reduce morality into a comprehensive guide for improving both personal and societal morality and happiness.<ref> de Raymondis, (vii).</ref> The author claims that the ancients never thought to create such a text and that although some of his contemporaries had proposed the project, he was the first to actually produce it.<ref>Ibid.</ref> |
| − | The treatise asserts that the hypotheses of metaphysical philosophy are “pure fruits of the imagination” and “ideas without objects”, which are detached from human existence and thus unrelated to morality<ref> | + | The treatise asserts that the hypotheses of metaphysical philosophy are “pure fruits of the imagination” and “ideas without objects”, which are detached from human existence and thus unrelated to morality<ref> Ibid., (viii).</ref> Therefore rather than focusing on abstract philosophical concepts, de Raymondis addresses what he calls “human morality”, or conduct that makes an individual happier and unites humanity<ref> Ibid., (x).</ref> The treatise is comprised of 15 chapters which relate to various areas of life that de Raymondis contends can impact one’s well-being. These include health, comfort, liberty, tranquility, work, the study of science and reflection, passion, wealth, honor, pleasures, and government. |
| − | De Raymondis contends that although man is motivated to act in accordance with his own interests, the areas of life related happiness are essentially social. Therefore the best way to increase happiness is to follow a moral code that recognizes that one’s interests are intertwined with those of others.<ref>Ibid.</ref> A contemporary writer and Enlightenment philosopher, [http://fr.wikipedia.org/wiki/Alexandre_Deleyre Alexandre Deleyre], reportedly remarked that de Raymondis's treatise was the greatest work written on the subject of happiness.<ref>Ibid.</ref> | + | De Raymondis contends that although man is motivated to act in accordance with his own interests, the areas of life related to happiness are essentially social. Therefore the best way to increase happiness is to follow a moral code that recognizes that one’s interests are intertwined with those of others.<ref>Ibid.</ref> A contemporary writer and Enlightenment philosopher, [http://fr.wikipedia.org/wiki/Alexandre_Deleyre Alexandre Deleyre], reportedly remarked that de Raymondis's treatise was the greatest work written on the subject of happiness.<ref>Ibid.</ref> |
==Evidence for Inclusion in Wythe's Library== | ==Evidence for Inclusion in Wythe's Library== | ||
Revision as of 08:34, 21 May 2015
by Jean-Zacharie Paradis de Raymondis
| Traite Elementaire | ||
 at the College of William & Mary. |
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| Author | Jean-Zacharie Paradis de Raymondis | |
A Lyon: Barret, 1784.
Jean-Zacharie Paradis de Raymondis was a French moralist born in Bourg-en-Bresse on February 8, 1746 to Philippe Paradis and Marguerite de Raymondis.[1][2] Like his father, Jean-Zacharie Paradis held the position of lieutenant general at the Présidial of Bourg, a judicial tribunal that existed under the Ancien Régime.[3]He died in Lyon in 1800.[4]
According to de Raymondis, Traité Élémentaire de Morale et du Bonheur (A Treatise on Morality and Happiness) represents an attempt to reduce morality into a comprehensive guide for improving both personal and societal morality and happiness.[5] The author claims that the ancients never thought to create such a text and that although some of his contemporaries had proposed the project, he was the first to actually produce it.[6]
The treatise asserts that the hypotheses of metaphysical philosophy are “pure fruits of the imagination” and “ideas without objects”, which are detached from human existence and thus unrelated to morality[7] Therefore rather than focusing on abstract philosophical concepts, de Raymondis addresses what he calls “human morality”, or conduct that makes an individual happier and unites humanity[8] The treatise is comprised of 15 chapters which relate to various areas of life that de Raymondis contends can impact one’s well-being. These include health, comfort, liberty, tranquility, work, the study of science and reflection, passion, wealth, honor, pleasures, and government.
De Raymondis contends that although man is motivated to act in accordance with his own interests, the areas of life related to happiness are essentially social. Therefore the best way to increase happiness is to follow a moral code that recognizes that one’s interests are intertwined with those of others.[9] A contemporary writer and Enlightenment philosopher, Alexandre Deleyre, reportedly remarked that de Raymondis's treatise was the greatest work written on the subject of happiness.[10]
Evidence for Inclusion in Wythe's Library
References
- ↑ Joseph Thomas, “The Universal Dictionary of Biography and Mythology, Vol. III” (New York: Casimo Inc., 2010), 1738.
- ↑ Jean-Zacharie Paradis de Raymondis, “Traité élémentaire de morale et du Bonheur” (Lyon: Chez J. M. Barret, Imprimeur-Libraire, 1784).
- ↑ Ibid.
- ↑ Thomas, 1738.
- ↑ de Raymondis, (vii).
- ↑ Ibid.
- ↑ Ibid., (viii).
- ↑ Ibid., (x).
- ↑ Ibid.
- ↑ Ibid.
External Links
View the record for this book in Google Books
