Difference between revisions of "Kolouthou Arpagē Helenēo"

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{{DISPLAYTITLE:''Kolouthou Arpagē Helenēo = Coluthi Raptus Helenae''}}
 
{{DISPLAYTITLE:''Kolouthou Arpagē Helenēo = Coluthi Raptus Helenae''}}
<big>Kolouthou Arpagē Helenēo = Coluthi Raptus Helenae: Recensuit ad Fidem Codicum Mss. ac Variantes Lectiones et Notas Adiecit Joannes Daniel A Lennep</big>
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<big>''Kolouthou Arpagē Helenēo = Coluthi Raptus Helenae: Recensuit ad Fidem Codicum Mss. ac Variantes Lectiones et Notas Adiecit Joannes Daniel A Lennep''</big>
 
===by Colluthus of Lycopolis===
 
===by Colluthus of Lycopolis===
 
__NOTOC__
 
__NOTOC__
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|shorttitle=Kolouthou Arpagē Helenēo = Coluthi Raptus Helenae
 
|shorttitle=Kolouthou Arpagē Helenēo = Coluthi Raptus Helenae
 
|author=Colluthus of Lycopolis
 
|author=Colluthus of Lycopolis
|publoc=
+
|editor=Johannes Daniel van Lennep
|publisher=Leovardiae, ex officina Gulielmi Coulon
+
|publoc=Leovardiae
 +
|publisher=Ex officina Gulielmi Coulon
 
|year=1747
 
|year=1747
|lang=Greek
+
|lang=Greek and Latin on opposite pages
 
|pages=xxv, [1], 127, 215, [1]
 
|pages=xxv, [1], 127, 215, [1]
|desc=(21 cm.)
+
|desc=8vo (21 cm.)
}}Little is known about the classic poet Collothus besides his birthplace of Lycopolis and his single extant work: a narrative poem entitled “The Rape of Helen.” <ref>E. Harrison, reviewer.  “''Oppian'', ''Colluthus'', ''Tryphiodorus'' by A. W. Mair; ''Athenaeus, ''the Deipnosophists'' by C. B. Gulick; ''Plutarch’s Moralia'' by F. C. Babbitt,” ''The Classical Review'' 44, no. 2 (May 1930): 83.</ref> His work and authority on mythology is discounted however, with one scholar even saying that a translation of the poem is “better than [Collochus] deserved.” <ref>Ibid.</ref><br/>
+
}}Little is known about the classic poet [http://en.wikipedia.org/wiki/Colluthus Colluthus] besides his birthplace of Lycopolis and his single extant work: a narrative poem entitled “The Rape of Helen.”<ref>E. Harrison, reviewer.  “''Oppian'', ''Colluthus'', ''Tryphiodorus'' by A. W. Mair; ''Athenaeus, ''the Deipnosophists'' by C. B. Gulick; ''Plutarch’s Moralia'' by F. C. Babbitt,” ''The Classical Review'' 44, no. 2 (May 1930): 83.</ref> His work and authority on mythology is discounted however, with one scholar even saying that a translation of the poem is “better than [Colluthus] deserved.”<ref>Ibid.</ref><br/>
<br/>The Rape of Helen is a well-known mythical story about Helen, the daughter of the god Zeus (or mortal father Tyndareus) and the mortal Leda. According to the deity myth, Helen was born with her twin sister Clytemnestra out of a swan’s egg after her mother was turned into a swan to escape the wrath of Zeus’s wife Hera. Also born out of an egg were Helen’s twin brothers Castor and Pollux. When she was grown, Helen was married to Menelaus, who assumed the throne of Sparta when her father Tyndareus abdicated, while her sister married Menelaus’s brother Agamemnon. The story of the Rape of Helen customarily begins with the wedding of Peleus and Thetis, when an “apple of discord” causes a conflict between three goddesses over the title of most beautiful goddess. The Trojan shepherd (who doesn’t yet know he is a prince) Paris chooses Aphrodite as the fairest, and is therefore wins the love of the most beautiful woman in the world - Helen. Stories differ as to whether this was true love leading to an elopement or a “Rape” or kidnapping of Helen from her husband in Sparta. Either way, Helen’s going to Troy leads to the infamous Trojan War. Though the “Rape of Helen” is universally viewed as the proximate cause of the Trojan War, “Helen was merely the instrument employed to initiate the action.” <ref>John Reeves, “The Cause of the Trojan War: A Forgotten Myth Revived,” ''The Classical Journal'' 61, no. 5 (Feb. 1966): 212.</ref> The underlying cause of all of the events leading to the war was the decision of Zeus to free the earth from some of the oppressiveness of humankind by killing off many people in a war.  It is notable, however, that this initial purpose, without which none of these mythical events would have occurred, is not addressed in much classical literature, including Collochus’s “Rape of Helen.” <ref>Ibid.</ref>
+
<br/>The rape of Helen is a well-known mythical story about Helen, the daughter of the god Zeus (or mortal father Tyndareus) and the mortal Leda. According to the deity myth, Helen was born with her twin sister Clytemnestra out of a swan’s egg after her mother was turned into a swan to escape the wrath of Zeus’s wife Hera. Also born out of an egg were Helen’s twin brothers Castor and Pollux. When she was grown, Helen was married to Menelaus, who assumed the throne of Sparta when her father Tyndareus abdicated, while her sister married Menelaus’s brother Agamemnon. The story of the Rape of Helen customarily begins with the wedding of Peleus and Thetis, when an “apple of discord” causes a conflict between three goddesses over the title of most beautiful goddess. The Trojan shepherd (who doesn’t yet know he is a prince) Paris chooses Aphrodite as the fairest, and is therefore wins the love of the most beautiful woman in the world - Helen. Stories differ as to whether this was true love leading to an elopement or a “Rape” or kidnapping of Helen from her husband in Sparta. Either way, Helen’s going to Troy leads to the infamous Trojan War. Though the “Rape of Helen” is universally viewed as the proximate cause of the Trojan War, “Helen was merely the instrument employed to initiate the action.”<ref>John Reeves, “The Cause of the Trojan War: A Forgotten Myth Revived,” ''The Classical Journal'' 61, no. 5 (Feb. 1966): 212.</ref> The underlying cause of all of the events leading to the war was the decision of Zeus to free the earth from some of the oppressiveness of humankind by killing off many people in a war.  It is notable, however, that this initial purpose, without which none of these mythical events would have occurred, is not addressed in much classical literature, including Collochus’s “Rape of Helen.”<ref>Ibid.</ref>
 
+
[[File:ColluthusKolouthouArpageHeleneo1747Headpiece.jpg|center|thumb|350px|<center>Headpiece, first page of text.</center>]]
 
==Evidence for Inclusion in Wythe's Library==
 
==Evidence for Inclusion in Wythe's Library==
 +
Included in a shipment sent by [[Thomas Jefferson]] to Wythe on September 16, 1787. The last two pages of the enclosed [[Thomas Jefferson to Wythe, 16 September 1787|letter]] list the "Contents of the box marked G.W." "Coluthi raptus Helenae" is among the titles in the section "for Mr. Wythe." The precise edition is unknown. This title may also be listed in the [[Jefferson Inventory]] of [[Wythe's Library]] as "Quintus Coluthus. Gr. Lat. 8vo.", which Jefferson gave to his grandson [[Thomas Jefferson Randolph]]. The [https://digitalarchive.wm.edu/handle/10288/13433 Brown Bibliography]<ref> Bennie Brown, "The Library of George Wythe of Williamsburg and Richmond," (unpublished manuscript, May, 2012) Microsoft Word file. Earlier edition available at: https://digitalarchive.wm.edu/handle/10288/13433.</ref> puts the two references together and suggests the 1747 Greek and Latin edition of Kolouthou Arpagē Helenēo edited by Johannes Daniel van Lennep. [http://www.librarything.com/profile/GeorgeWythe George Wythe's Library]<ref>''LibraryThing'', s. v. [http://www.librarything.com/profile/GeorgeWythe "Member: George Wythe"], accessed February 27, 2014.</ref> instead inteprets the Jefferson inventory entry as ''Koïntu Kalabru paraleipomenon Homeru, biblia tessareskaideka'' by Smyrnaeus Quintus while also including Kolouthou Arpagē Helenēo ("precise edition unknown") based on Jefferson's shipment to Wythe. The Wolf Law Library followed Brown's recommendation and purchased the 1747 edition of ''Kolouthou Arpagē Helenēo''.
  
 
==Description of the Wolf Law Library's copy==
 
==Description of the Wolf Law Library's copy==
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View this book in [https://catalog.swem.wm.edu/Record/3695142 William & Mary's online catalog.]
 
View this book in [https://catalog.swem.wm.edu/Record/3695142 William & Mary's online catalog.]
===References===
+
==References==
 
<references/>
 
<references/>
  

Revision as of 10:55, 27 February 2014

Kolouthou Arpagē Helenēo = Coluthi Raptus Helenae: Recensuit ad Fidem Codicum Mss. ac Variantes Lectiones et Notas Adiecit Joannes Daniel A Lennep

by Colluthus of Lycopolis

Kolouthou Arpagē Helenēo = Coluthi Raptus Helenae
ColluthusKolouthouArpage1747TitlePage.jpg

Title page from Kolouthou Arpagē Helenēo = Coluthi Raptus Helenae, George Wythe Collection, Wolf Law Library, College of William & Mary.

Author Colluthus of Lycopolis
Editor Johannes Daniel van Lennep
Translator {{{trans}}}
Published Leovardiae: Ex officina Gulielmi Coulon
Date 1747
Edition {{{edition}}}
Language Greek and Latin on opposite pages
Volumes {{{set}}} volume set
Pages xxv, [1], 127, 215, [1]
Desc. 8vo (21 cm.)
Location [[Shelf {{{shelf}}}]]
  [[Shelf {{{shelf2}}}]]

Little is known about the classic poet Colluthus besides his birthplace of Lycopolis and his single extant work: a narrative poem entitled “The Rape of Helen.”[1] His work and authority on mythology is discounted however, with one scholar even saying that a translation of the poem is “better than [Colluthus] deserved.”[2]

The rape of Helen is a well-known mythical story about Helen, the daughter of the god Zeus (or mortal father Tyndareus) and the mortal Leda. According to the deity myth, Helen was born with her twin sister Clytemnestra out of a swan’s egg after her mother was turned into a swan to escape the wrath of Zeus’s wife Hera. Also born out of an egg were Helen’s twin brothers Castor and Pollux. When she was grown, Helen was married to Menelaus, who assumed the throne of Sparta when her father Tyndareus abdicated, while her sister married Menelaus’s brother Agamemnon. The story of the Rape of Helen customarily begins with the wedding of Peleus and Thetis, when an “apple of discord” causes a conflict between three goddesses over the title of most beautiful goddess. The Trojan shepherd (who doesn’t yet know he is a prince) Paris chooses Aphrodite as the fairest, and is therefore wins the love of the most beautiful woman in the world - Helen. Stories differ as to whether this was true love leading to an elopement or a “Rape” or kidnapping of Helen from her husband in Sparta. Either way, Helen’s going to Troy leads to the infamous Trojan War. Though the “Rape of Helen” is universally viewed as the proximate cause of the Trojan War, “Helen was merely the instrument employed to initiate the action.”[3] The underlying cause of all of the events leading to the war was the decision of Zeus to free the earth from some of the oppressiveness of humankind by killing off many people in a war. It is notable, however, that this initial purpose, without which none of these mythical events would have occurred, is not addressed in much classical literature, including Collochus’s “Rape of Helen.”[4]

Headpiece, first page of text.

Evidence for Inclusion in Wythe's Library

Included in a shipment sent by Thomas Jefferson to Wythe on September 16, 1787. The last two pages of the enclosed letter list the "Contents of the box marked G.W." "Coluthi raptus Helenae" is among the titles in the section "for Mr. Wythe." The precise edition is unknown. This title may also be listed in the Jefferson Inventory of Wythe's Library as "Quintus Coluthus. Gr. Lat. 8vo.", which Jefferson gave to his grandson Thomas Jefferson Randolph. The Brown Bibliography[5] puts the two references together and suggests the 1747 Greek and Latin edition of Kolouthou Arpagē Helenēo edited by Johannes Daniel van Lennep. George Wythe's Library[6] instead inteprets the Jefferson inventory entry as Koïntu Kalabru paraleipomenon Homeru, biblia tessareskaideka by Smyrnaeus Quintus while also including Kolouthou Arpagē Helenēo ("precise edition unknown") based on Jefferson's shipment to Wythe. The Wolf Law Library followed Brown's recommendation and purchased the 1747 edition of Kolouthou Arpagē Helenēo.

Description of the Wolf Law Library's copy

Bound in contemporary calf with gilt panels and decorative gilt double rule compartments on spine. Gilt label on black morocco leather.

View this book in William & Mary's online catalog.

References

  1. E. Harrison, reviewer. “Oppian, Colluthus, Tryphiodorus by A. W. Mair; Athenaeus, the Deipnosophists by C. B. Gulick; Plutarch’s Moralia by F. C. Babbitt,” The Classical Review 44, no. 2 (May 1930): 83.
  2. Ibid.
  3. John Reeves, “The Cause of the Trojan War: A Forgotten Myth Revived,” The Classical Journal 61, no. 5 (Feb. 1966): 212.
  4. Ibid.
  5. Bennie Brown, "The Library of George Wythe of Williamsburg and Richmond," (unpublished manuscript, May, 2012) Microsoft Word file. Earlier edition available at: https://digitalarchive.wm.edu/handle/10288/13433.
  6. LibraryThing, s. v. "Member: George Wythe", accessed February 27, 2014.