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CHANCELLOR \VvTHE's OPINION RESPECTING RELIGION,
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{{DISPLAYTITLE:"Chancellor Wythe's Opinion Respecting Religion, Delivered by Himself."}}
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This document, an undated, unsigned manuscript in the collections of the [http://www.vahistorical.org/collections-and-resources/search-collections Virginia Historical Society,]<ref>"[A]n opinion, n.d., of George Wythe concerning religion," Adams Family Papers, 1672-1792, Mss1 Ad198 a 221-222, [http://www.vahistorical.org/collections-and-resources/search-collections Virginia Historical Society,] Richmond, Virginia.</ref> appears to be a transcription of a portion of an [[Honest Lawyer|1806 newspaper article from the Charleston, South Carolina ''Times'']], by [[wikipedia:Parson Weems|Parson Weems]].<ref>M.L. Weems, [[Media:WeemsHonestLawyer1July1806.pdf|"The Honest Lawyer, an Anecdote,"]] ''The Times'' (Charleston, SC), July 1, 1806, 3.</ref> In the article, Weems quotes Wythe at some length regarding his "real sentiments about religion," from a dinner conversation at Wythe's home in Richmond, Virginia.
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The manuscript is part of a collection from the family of [[wikipedia:Thomas Adams (politician)|Thomas Adams]] (1730-1788), a merchant of Richmond, Virginia, member of the [[wikipedia:House of Burgesses|House of Burgesses]] and delegate to the [[wikipedia:Second Continental Congress|Continental Congress]]. The text of the manuscript was reported in the July, 1898 issue of [[Media:ChancellorWythesOpinionJuly1898.pdf|''The Virginia Magazine of History and Biography'']] (reproduced here), but the editor must have been unaware of the source.<ref>Philip Alexander Bruce, ed., "[[Media:ChancellorWythesOpinionJuly1898.pdf|Chancellor Wythe's Opinion Respecting Religion, Delivered by Himself]]," ''Virginia Magazine of History and Biography'' 6, no. 1 (July 1898), 102-103.</ref>
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The manuscript is torn along a center crease and missing a few key words and phrases from the original source. It is titled "The <s>late</s> Chancellor Wythe's opinion respecting Religion as delivered by himself &mdash;" and is endorsed the same on the reverse, except that the word "late" has not been crossed out on the back.
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==Article text, July 1898==
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<blockquote>
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<center>
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CHANCELLOR WYTHE'S OPINION RESPECTING RELIGION,<br />
 
DELIVERED BY HIMSELF.
 
DELIVERED BY HIMSELF.
(From l\lassie Papers, Va. Hist. Soc. MSS. Collection.)
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Why Sir, as to religion, I have ever considered it as Our best and
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(From Massie Papers, Va. Hist. Soc. MSS. Collection.)
greatest Friend, those glorious views which ~t gives of our relation to
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</center>
God, and of our destination to Heaven, on the easy terms of a good
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life, unquestionably furnish the best of all motives to virtue; the strongest
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Why Sir, as to religion, I have ever considered it as Our best and greatest Friend, those glorious views which it gives of our relation to God, and of our destination to Heaven, on the easy terms of a good life, unquestionably furnish the best of all motives to virtue; the strongest dissuasives from vice; and the richest cordial under trouble, thus far I suppose We are all agreed; but not perhaps, so entirely in another opinion which is, that in the sight of God, moral character is the main point. This opinion very clearly taught by reason, is as fully * * by * * which every * * That the Tree will be valued only for its good fruit; and, that in the last day, according to Our works of love or of hatred, of mercy, or of cruelty, We shall sing with angels, or weep with devils: in short, the Christian religion (the sweetest and sublimest in the World), labours throughout to infix in Our hearts this great truth, that God is love&mdash;and that in exact proportion as we grow in love, We grow in his likeness, and consequently shall partake of his friendship and felicity forever, while others therefore have been beating their heads, or embittering their hearts with disputes about forms of baptism and modes of faith, it has always, thank God, struck me as my great duty, constantly to think of this&mdash;God is love; and he that walketh in love, walketh in God and God in Him.
dissuasives from vi~e; and the richest cordial under trouble, thus far
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</blockquote>
I suppose \Ve are all agreed; but not perhaps, so entirely in another
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opinion which is, that in the sight of God, moral character is the main
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==See also==
point. This opinion very clearly taught by reason, is as fully * *
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*[[Honest Lawyer|The Honest Lawyer: An Anecdote]]
by * * which every * * That the Tree will be valued only for its
+
 
good fruit; and, that in the last clay, according to Our works of love or
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==External links==
of hatred, of mercy, or of cruelty, \Ve shall sing with angels, or weep
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*Read this article online in the [http://lawlibrary.wm.edu/wythepedia/images/e/ea/ChancellorWythesOpinionJuly1898.pdf Internet Archive.]
with devils: in short, the Christian religion (the sweetest and sublimest
+
 
in the World), labours throughout to infix in Our hearts this great truth,
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==References==
that God is love-and that in exact proportion as we grow in love, \Ve
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<references />
grow in his likeness, and consequently shall ·partake of his friendship
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NOTES AND QUERIES. 103
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[[Category:Biographies (Articles)]]
and felicity forever, while others therefore have been beating their heads,
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[[Category:Descriptions of Wythe]]
or embittering their hearts with disputes about forms of baptism and
 
modes of faith, it has always, thank God, struck me as my great duty,
 
constantly to think of this-God is love; and he that walketh in love,
 
walketh in God and God in Him.
 
DOCKING ENTAIL.
 
In October, r765, the General Assembly passed an act docking the
 
entail of certain lands belonging to Rice Jones, wherein it was related
 
that Rice Jones the elder, was seized of a valuable tract of land in South
 
Farnham parish, Essex, and of Soo acres in Middlesex, and by his will,
 
dated November 23, 1676, gave his land in Essex, called Ninecock Point,
 
to his son John Jones, and the land in l\tiddlesex to his son Rice Jones;
 
and on the death of the said John Jones, without issue, the said Rice
 
Jones entered into possession of both tracts and died seized, leaving
 
issue: John Jones, his eldest son, who also died sei3ed thereof, leaving
 
three sons Rice, John and \Villiam, and said Rice and John are since
 
dead without issue, and said William is also dead, leaving Rice Jones
 
his eldest son, the present possessor. The entail Qn the Middlesex lands
 
is docked.
 
PUNISHMENT FOR ABUSE.
 
Virginia: In Accomack County Court, Aug. rSth, r663.
 
Forasmuch as .it appeareth to ye Court that l\tary White hath much
 
Scandallized & abused (her Aunt) Goody Hait as appears by sufficient·
 
evidence, It is therefore ordered that as a just reward for her offence,
 
she be committed into ye Sheriff's custody untill she ask her Aunt forgiveness
 
for her s'd offence three tymes, once in open Court and once at
 
either Church in this County on ye next succeding Sabath daies in ye
 
face of ye congregation, and pay C~urt charges.
 
A Copy, Test: ROBT. H. OLDHAM, Dy.,
 
I897, October .;.tlz. for \V. Oldham, Jr., C. A. C.
 

Latest revision as of 13:47, 17 November 2017

This document, an undated, unsigned manuscript in the collections of the Virginia Historical Society,[1] appears to be a transcription of a portion of an 1806 newspaper article from the Charleston, South Carolina Times, by Parson Weems.[2] In the article, Weems quotes Wythe at some length regarding his "real sentiments about religion," from a dinner conversation at Wythe's home in Richmond, Virginia.

The manuscript is part of a collection from the family of Thomas Adams (1730-1788), a merchant of Richmond, Virginia, member of the House of Burgesses and delegate to the Continental Congress. The text of the manuscript was reported in the July, 1898 issue of The Virginia Magazine of History and Biography (reproduced here), but the editor must have been unaware of the source.[3]

The manuscript is torn along a center crease and missing a few key words and phrases from the original source. It is titled "The late Chancellor Wythe's opinion respecting Religion as delivered by himself —" and is endorsed the same on the reverse, except that the word "late" has not been crossed out on the back.

Article text, July 1898

CHANCELLOR WYTHE'S OPINION RESPECTING RELIGION,
DELIVERED BY HIMSELF.

(From Massie Papers, Va. Hist. Soc. MSS. Collection.)

Why Sir, as to religion, I have ever considered it as Our best and greatest Friend, those glorious views which it gives of our relation to God, and of our destination to Heaven, on the easy terms of a good life, unquestionably furnish the best of all motives to virtue; the strongest dissuasives from vice; and the richest cordial under trouble, thus far I suppose We are all agreed; but not perhaps, so entirely in another opinion which is, that in the sight of God, moral character is the main point. This opinion very clearly taught by reason, is as fully * * by * * which every * * That the Tree will be valued only for its good fruit; and, that in the last day, according to Our works of love or of hatred, of mercy, or of cruelty, We shall sing with angels, or weep with devils: in short, the Christian religion (the sweetest and sublimest in the World), labours throughout to infix in Our hearts this great truth, that God is love—and that in exact proportion as we grow in love, We grow in his likeness, and consequently shall partake of his friendship and felicity forever, while others therefore have been beating their heads, or embittering their hearts with disputes about forms of baptism and modes of faith, it has always, thank God, struck me as my great duty, constantly to think of this—God is love; and he that walketh in love, walketh in God and God in Him.

See also

External links

References

  1. "[A]n opinion, n.d., of George Wythe concerning religion," Adams Family Papers, 1672-1792, Mss1 Ad198 a 221-222, Virginia Historical Society, Richmond, Virginia.
  2. M.L. Weems, "The Honest Lawyer, an Anecdote," The Times (Charleston, SC), July 1, 1806, 3.
  3. Philip Alexander Bruce, ed., "Chancellor Wythe's Opinion Respecting Religion, Delivered by Himself," Virginia Magazine of History and Biography 6, no. 1 (July 1898), 102-103.