Difference between revisions of "Xenophōntes Kyrou Paideias Biblia Oktō"

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The Cyropaedia, sometimes spelled Cyropedia, is a partly fictional biography<ref>  Sancisi-Weerdenburg, Heleen (1993), "Cyropaedia", Encyclopaedia Iranica 6.5, Costa Mesa: Mazda</ref>of Cyrus the Great, written around 370 BC by the Athenian gentleman-soldier, and student of Socrates, Xenophon of Athens. The Latinized title Cyropaedia derives from Greek Kúrou paideía (Κύρου παιδεία), meaning "The Education of Cyrus". Aspects of it would become a model for medieval writers of the genre known as mirrors for princes.  
 
The Cyropaedia, sometimes spelled Cyropedia, is a partly fictional biography<ref>  Sancisi-Weerdenburg, Heleen (1993), "Cyropaedia", Encyclopaedia Iranica 6.5, Costa Mesa: Mazda</ref>of Cyrus the Great, written around 370 BC by the Athenian gentleman-soldier, and student of Socrates, Xenophon of Athens. The Latinized title Cyropaedia derives from Greek Kúrou paideía (Κύρου παιδεία), meaning "The Education of Cyrus". Aspects of it would become a model for medieval writers of the genre known as mirrors for princes.  
  
Although it is "generally agreed" that Xenophon "did not intend Cyropaedia as history",,ref> Xenophon (1914), Miller, Walter, ed., Cyropaedia: The Education of Cyrus, London: William Heinemann Ltd.</ref> it remains unclear whether this work was intended to fit into any other classical genre known before. Its validity as a source of Achaemenid history has been repeatedly questioned, and numerous descriptions of events or persons have been determined to be in error.<ref>  However, it is not clear that the work was intended to be used this way.
+
Although it is "generally agreed" that Xenophon "did not intend Cyropaedia as history",<ref> Xenophon (1914), Miller, Walter, ed., Cyropaedia: The Education of Cyrus, London: William Heinemann Ltd.</ref> it remains unclear whether this work was intended to fit into any other classical genre known before. Its validity as a source of Achaemenid history has been repeatedly questioned, and numerous descriptions of events or persons have been determined to be in error.<ref>  However, it is not clear that the work was intended to be used this way.
  
 
Book 8 is a sketch of Cyrus' kingship and his views of monarchy. This last book of the work also describes the rapid collapse of the empire of Cyrus after he died. It has sometimes been argued to be by another later author, or alternatively to be either a sign of Xenophon's theoretical inconsistency concerning his conception of an ideal ruler, or a sign that Xenophon did not mean to describe an ideal ruler in any simple way. <ref> Nadon, Christopher (2001), Xenophon's Prince: Republic and Empire in the Cyropaedia, Berkeley: UC Press, ISBN 0-520-22404-3</ref>
 
Book 8 is a sketch of Cyrus' kingship and his views of monarchy. This last book of the work also describes the rapid collapse of the empire of Cyrus after he died. It has sometimes been argued to be by another later author, or alternatively to be either a sign of Xenophon's theoretical inconsistency concerning his conception of an ideal ruler, or a sign that Xenophon did not mean to describe an ideal ruler in any simple way. <ref> Nadon, Christopher (2001), Xenophon's Prince: Republic and Empire in the Cyropaedia, Berkeley: UC Press, ISBN 0-520-22404-3</ref>

Revision as of 10:58, 9 October 2015

by Xenophon

Xenophontes Kyrou Paideias Biblia Okto
George Wythe bookplate.jpg
Title not held by The Wolf Law Library
at the College of William & Mary.
 
Author Xenophon
Editor
Translator
Published Oxonii: e theatro Sheldoniano
Date 1727
Edition
Language
Volumes volume set
Pages
Desc.


The Cyropaedia, sometimes spelled Cyropedia, is a partly fictional biography[1]of Cyrus the Great, written around 370 BC by the Athenian gentleman-soldier, and student of Socrates, Xenophon of Athens. The Latinized title Cyropaedia derives from Greek Kúrou paideía (Κύρου παιδεία), meaning "The Education of Cyrus". Aspects of it would become a model for medieval writers of the genre known as mirrors for princes.

Although it is "generally agreed" that Xenophon "did not intend Cyropaedia as history",[2] it remains unclear whether this work was intended to fit into any other classical genre known before. Its validity as a source of Achaemenid history has been repeatedly questioned, and numerous descriptions of events or persons have been determined to be in error.Cite error: Closing </ref> missing for <ref> tag

Evidence for Inclusion in Wythe's Library

Listed in the Jefferson Inventory of Wythe's Library as "Xenophontis Cyropaedia. Gr. Lat. Hutchinson. 4to." This was one of the titles kept by Thomas Jefferson and later sold to the Library of Congress in 1815. Both George Wythe's Library[3] on LibraryThing and the Brown Bibliography[4] list the 1727 edition published in Oxford based on the edition Millicent Sowerby included in Catalogue of the Library of Thomas Jefferson,[5] but, Jefferson's copy no longer exists. As yet, the Wolf Law Library has been unable to procure a copy of Xenophōntes Kyrou Paideias Biblia Oktō.

See also

References

  1. Sancisi-Weerdenburg, Heleen (1993), "Cyropaedia", Encyclopaedia Iranica 6.5, Costa Mesa: Mazda
  2. Xenophon (1914), Miller, Walter, ed., Cyropaedia: The Education of Cyrus, London: William Heinemann Ltd.
  3. LibraryThing, s.v. "Member: George Wythe," accessed on November 19, 2013.
  4. Bennie Brown, "The Library of George Wythe of Williamsburg and Richmond," (unpublished manuscript, May, 2012) Microsoft Word file. Earlier edition available at: https://digitalarchive.wm.edu/handle/10288/13433.
  5. E. Millicent Sowerby, Catalogue of the Library of Thomas Jefferson, 2nd ed. (Charlottesville: University Press of Virginia, 1983), 1:10-11 [no.21].