Difference between revisions of "Traité Élémentaire de Morale et du Bonheur"
(→by Jean-Zacharie Paradis de Raymondis) |
|||
| Line 15: | Line 15: | ||
|shelf=A-4 | |shelf=A-4 | ||
}} | }} | ||
| − | Jean-Zacharie Paradis de Raymondis was a French moralist born in [http://en.wikipedia.org/wiki/Bourg-en-Bresse Bourg-en-Bresse] on February 8, 1746 to Philippe Paradis and Marguerite de Raymondis.<ref>Joseph Thomas, ''The Universal Dictionary of Biography and Mythology'' (New York: Casimo Inc., 2010), 3:1738.</ref><ref>Jean-Zacharie Paradis de Raymondis, ''Traité élémentaire de morale et du Bonheur'' (Lyon: Chez J. M. Barret, Imprimeur-Libraire, 1784) | + | Jean-Zacharie Paradis de Raymondis was a French moralist born in [http://en.wikipedia.org/wiki/Bourg-en-Bresse Bourg-en-Bresse] on February 8, 1746 to Philippe Paradis and Marguerite de Raymondis.<ref>Joseph Thomas, ''The Universal Dictionary of Biography and Mythology'' (New York: Casimo Inc., 2010), 3:1738.</ref> Like his father, Jean-Zacharie held the position of lieutenant general at the Présidial of Bourg, a judicial tribunal that existed under the Ancien Régime.<ref>Jean-Zacharie Paradis de Raymondis, ''Traité élémentaire de morale et du Bonheur'' (Lyon: Chez J. M. Barret, Imprimeur-Libraire, 1784).</ref> He died in Lyon in 1800.<ref>Thomas, 1738.</ref> |
According to Paradis de Raymondis, ''Traité Élémentaire de Morale et du Bonheur'' (''A Treatise on Morality and Happiness'') represents an attempt to reduce morality into a comprehensive guide for improving both personal and societal morality and happiness.<ref>Paradis de Raymondis, vii.</ref> The author claims that the ancients never thought to create such a text, and that although some of his contemporaries had proposed the project, he was the first to actually produce it.<ref>Ibid.</ref> | According to Paradis de Raymondis, ''Traité Élémentaire de Morale et du Bonheur'' (''A Treatise on Morality and Happiness'') represents an attempt to reduce morality into a comprehensive guide for improving both personal and societal morality and happiness.<ref>Paradis de Raymondis, vii.</ref> The author claims that the ancients never thought to create such a text, and that although some of his contemporaries had proposed the project, he was the first to actually produce it.<ref>Ibid.</ref> | ||
| Line 24: | Line 24: | ||
|caption=Bookplate, front pastedown. | |caption=Bookplate, front pastedown. | ||
}} | }} | ||
| − | The author asserts that the hypotheses of metaphysical philosophy are “pure fruits of the imagination” and “ideas without objects” that are detached from human existence and thus unrelated to morality.<ref> Ibid., viii.</ref> Therefore, rather than focusing on abstract philosophical concepts, Paradis de Raymondis addresses what he calls “human morality”, or conduct that makes an individual happier and unites humanity<ref> Ibid., x.</ref> The treatise is comprised of 15 chapters which relate to various areas of life that Paradis de Raymondis contends can impact one’s well-being. These include health, comfort, liberty, tranquility, work, the study of science and reflection, passion, wealth, honor, pleasures, and government. | + | The author asserts that the hypotheses of metaphysical philosophy are “pure fruits of the imagination” and “ideas without objects” that are detached from human existence and thus unrelated to morality.<ref> Ibid., viii.</ref> Therefore, rather than focusing on abstract philosophical concepts, Paradis de Raymondis addresses what he calls “human morality”, or conduct that makes an individual happier and unites humanity.<ref> Ibid., x.</ref> The treatise is comprised of 15 chapters which relate to various areas of life that Paradis de Raymondis contends can impact one’s well-being. These include health, comfort, liberty, tranquility, work, the study of science and reflection, passion, wealth, honor, pleasures, and government. |
Paradis de Raymondis contends that although man is motivated to act in accordance with his own interests, the areas of life related to happiness are essentially social. Therefore the best way to increase happiness is to follow a moral code that recognizes that one’s interests are intertwined with those of others.<ref>Ibid.</ref> A contemporary writer and Enlightenment philosopher, [http://fr.wikipedia.org/wiki/Alexandre_Deleyre Alexandre Deleyre] reportedly remarked that de Raymondis's treatise was the greatest work written on the subject of happiness.<ref>Ibid.</ref> | Paradis de Raymondis contends that although man is motivated to act in accordance with his own interests, the areas of life related to happiness are essentially social. Therefore the best way to increase happiness is to follow a moral code that recognizes that one’s interests are intertwined with those of others.<ref>Ibid.</ref> A contemporary writer and Enlightenment philosopher, [http://fr.wikipedia.org/wiki/Alexandre_Deleyre Alexandre Deleyre] reportedly remarked that de Raymondis's treatise was the greatest work written on the subject of happiness.<ref>Ibid.</ref> | ||
Revision as of 15:29, 7 March 2022
by Jean-Zacharie Paradis de Raymondis
| Traité Élémentaire de Morale et du Bonheur | |
 Title page from Traité Élémentaire de Morale et du Bonheur, George Wythe Collection, Wolf Law Library, College of William & Mary. | |
| Author | Jean-Zacharie Paradis de Raymondis |
| Published | Lyon: Chez J. M. Barret, Imprimeur-Libraire |
| Date | 1784 |
| Language | French |
| Volumes | 2 volumes in 1 volume set |
| Desc. | 18mo (14 cm.) |
| Location | Shelf A-4 |
Jean-Zacharie Paradis de Raymondis was a French moralist born in Bourg-en-Bresse on February 8, 1746 to Philippe Paradis and Marguerite de Raymondis.[1] Like his father, Jean-Zacharie held the position of lieutenant general at the Présidial of Bourg, a judicial tribunal that existed under the Ancien Régime.[2] He died in Lyon in 1800.[3]
According to Paradis de Raymondis, Traité Élémentaire de Morale et du Bonheur (A Treatise on Morality and Happiness) represents an attempt to reduce morality into a comprehensive guide for improving both personal and societal morality and happiness.[4] The author claims that the ancients never thought to create such a text, and that although some of his contemporaries had proposed the project, he was the first to actually produce it.[5]
The author asserts that the hypotheses of metaphysical philosophy are “pure fruits of the imagination” and “ideas without objects” that are detached from human existence and thus unrelated to morality.[6] Therefore, rather than focusing on abstract philosophical concepts, Paradis de Raymondis addresses what he calls “human morality”, or conduct that makes an individual happier and unites humanity.[7] The treatise is comprised of 15 chapters which relate to various areas of life that Paradis de Raymondis contends can impact one’s well-being. These include health, comfort, liberty, tranquility, work, the study of science and reflection, passion, wealth, honor, pleasures, and government.
Paradis de Raymondis contends that although man is motivated to act in accordance with his own interests, the areas of life related to happiness are essentially social. Therefore the best way to increase happiness is to follow a moral code that recognizes that one’s interests are intertwined with those of others.[8] A contemporary writer and Enlightenment philosopher, Alexandre Deleyre reportedly remarked that de Raymondis's treatise was the greatest work written on the subject of happiness.[9]
Evidence for Inclusion in Wythe's Library
Listed in the Jefferson Inventory of Wythe's Library as "Morale et Bonheur. p.f." Thomas Jefferson gave Wythe's copy of Traité Élémentaire de Morale et du Bonheur to his grandson Thomas Jefferson Randolph. The precise edition owned by Wythe is unknown. George Wythe's Library[10] on LibraryThing indicates the 1784 edition published in Lyon. The Brown Bibliography[11] lists the 1795 Paris edition based on the copy Jefferson sold to the Library of Congress.[12] The Wolf Law Library purchased an available copy of the 1784 edition of Traité Élémentaire de Morale et du Bonheur.
Description of the Wolf Law Library's copy
Two volumes bound as one in contemporary mottled calfskin. Spine features gilt-ruled compartments with gilt decorative motifs and red morocco label with gilt lettering. Includes "d'Artus" bookplate on front pastedown.
See also
References
- ↑ Joseph Thomas, The Universal Dictionary of Biography and Mythology (New York: Casimo Inc., 2010), 3:1738.
- ↑ Jean-Zacharie Paradis de Raymondis, Traité élémentaire de morale et du Bonheur (Lyon: Chez J. M. Barret, Imprimeur-Libraire, 1784).
- ↑ Thomas, 1738.
- ↑ Paradis de Raymondis, vii.
- ↑ Ibid.
- ↑ Ibid., viii.
- ↑ Ibid., x.
- ↑ Ibid.
- ↑ Ibid.
- ↑ LibraryThing, s.v. "Member: George Wythe," accessed on June 22, 2015.
- ↑ Bennie Brown, "The Library of George Wythe of Williamsburg and Richmond," (unpublished manuscript, May, 2012, rev. May, 2014) Microsoft Word file. Earlier edition available at: https://digitalarchive.wm.edu/handle/10288/13433.
- ↑ E. Millicent Sowerby, Catalogue of the Library of Thomas Jefferson, (Washington, D.C.: The Library of Congress, 1952-1959), 2:9-10 [no.1249].
